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    Newman and First Principles: The Noetic Dimension of the Illative Sense


    Meszaros, Andrew (2015) Newman and First Principles: The Noetic Dimension of the Illative Sense. Heythrop Journal, 56. pp. 1-13. ISSN 0018-1196

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    Abstract

    John Henry Newman’s reflections on first principles aim to account for the insurmountable differences between people’s worldviews.1 The emphasis Newman puts on first principles cannot be overstated. Newman argues for the ultimately determinative role that they play in any dispute. There can be little doubt that Newman was familiar with Aristotle’s statement from the Nicomachean Ethics that ‘It is thought. . .that the starting-point or principle is more than half the whole matter.’2 In Newman’s words, these ‘first elements of thought’ are ‘half the battle’.3 Since first principles are so central to the thought of Newman, much has been written on this topic, not only to elucidate Newman’s thoughts on the matter, but also to make sense of the term’s development in Newman’s corpus.4 This article will summarize some of the main points of the latest contributors with special attention to the work of Rik Achten.5 While his work has much to commend for itself, I will criticize one aspect of it while offering a close reading of relevant passages from Aristotle’s Nicomachean Ethics in order to shed light on the noetic aspect of the Illative Sense in its acquisition of first principles.

    Item Type: Article
    Keywords: John Henry Newman; First Principles; Noetic Dimension; Illative Sense; worldview;
    Academic Unit: St Patrick's College, Maynooth > Faculty of Theology
    Item ID: 8359
    Identification Number: https://doi.org/10.1111/heyj.12259
    Depositing User: Andrew Meszaros
    Date Deposited: 22 Jun 2017 08:58
    Journal or Publication Title: Heythrop Journal
    Publisher: Wiley
    Refereed: Yes
    URI:
    Use Licence: This item is available under a Creative Commons Attribution Non Commercial Share Alike Licence (CC BY-NC-SA). Details of this licence are available here

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