In this paper, I will look at how I utilised archaeological ethnography as amethodology to study ancient and contemporary indigenous goldmining practices in Eastern Zimbabwe. Subsequently, I will present an archaeological field research that I undertook at Nyahokwe and Saungweme sites between 2016 and 2017 and move on to show how material culture recovered was collaboratively interpreted in conversations with contemporary indigenous gold miners. I argue that by using archaeological ethnography as a field methodology that privileges multivocality, this ultimately decolonised archaeology’s underlying politics which is protected by expert hegemonic discourses. During the field study at Nyahokwe and Saungweme sites artisanal miners popularly known as makorokozas revealed their localised understanding of crucibles and hammerstones that were recovered during both archaeological excavations and surface collections. Thus, used as decolonised methodology, archaeological ethnography allowed for multiple voices to be embraced in archaeological knowledge production.